MICHAEL Fry continues to peddle his frankly naive myth that wealthy Scots of the 21st century are not merely “bloated plutocrats”, but often “honest and hard-working folk” (Scotland should be proud of its Rich List billionaires and millionaires, May 26). The rags-to-riches sentimentalism involved in this is frankly sickening, especially in the current climate.

He should have more respect for the hard-working people building the small businesses that constitute a large part of our economy. They will be experiencing unprecedented difficulty at present, and probably don’t have a crew of tax lawyers creatively accounting their way out of this black hole. Scotland should be prouder of these stalwarts. They are hard-working and pay their taxes.

READ MORE: Scotland should be proud of its Rich List billionaires and millionaires

When will the sheer obscenity of untrammelled acquisition become universally reviled and redressed? Fry dresses this up by citing the “good works” of these gazillionaires. This cherry-picked philanthropy - that “charity work they don’t like to talk about” – can simply amount to legacy-hunting vanity, or guilt. He cites Anders Povlsen’s rewilding of Highland estates. Scottish land should be nationalised in order that these noble objectives become a matter of national imperative and not just a hobby or pet-project: a boutique eden here, a biodiversity-blootering golf course there.

Articles like this just prop up an illusion of respectability when it comes to those on any rich list. Lower down the list, far from the cheap glamour these lists trade on, we might find some of those who have made profits from the private care sector – another asset that should be nationalised (had it been, how many lives would have been saved in care homes during the coronavirus outbreak?). Fry’s gloss on greed simply turns a blind eye to the spiv underpinnings of the free market.

There is something truly pitiful in the idea of an individual awash with abundance, blind to the emptiness of those superfluities that are seen to define them. Perhaps Andrew Carnegie perhaps put it best: “to die rich is to die disgraced”.

Monica Foe
Edinburgh